It was Simon and Helena who decided the fates of the mortal race, determining who would go to heaven and hell, rather than those fates being decided after death. The Simonians continue that Simon was actually the Father in human form, attempting to reunite with the first thought and thus bringing salvation to the people of the world. Ennoia went forced to pass from human to human through the years, as she could never return to God, culminating in Ennoia's possession of Helena-the consort of Simon Magus himself. According to Simon, these angels are the ones that truly created the tangible world, and sealed away the first thought because they were jealous of her power. Simonians claimed that Ennoia, the first thought, came from God the Father's mind and manifested into angels. ( en. )Īccording to the Simonians religion, the world was formed in a very different fashion than the Romans and Christians believed. Simon is on the right, dressed in black.1619. Peter's conflict with Simon Magus by Avanzino Nucci, 1620. It was not uncommon to borrow from other religions during this period, as so many were thriving side by side.) (As one can see, these parallels (or eons) are all named after ancient Greek Titans. Together, these two made six parallels to the aforementioned roots: Ouranos (heaven), Gê (earth), Aêr (air), Hydôr (water), Hêlios (sun), and Selênê (moon). Nous became what is later known as Father-presumably a variation of God the Father or Zeus-and Ennoia became the equivalent of a mother goddess. He wrote his own cosmology, stating that Fire was the first of all things, and as it was both female and male, it gave birth to the universe in six different "roots": Nous (mind), Ennoia (thought), Logismos (reason), nthymêsis (reflection), Phonê (voice), and Onoma (name). The pretext of Simon's teachings was that he was "the Great Power of God", a false claim of being the Messiah in the eyes of the Christians. ( Wikimedia Commons )įrom the Gnostic teachings of Simon Magus, flourished the religion of the Simonians, a sect of Gnosticism arising in the 2 nd century, after the death of their namesake. Ancient relic found containing ashes from the grave of John the Apostle.Ancient Signs in the Sky: Did a Meteorite Change the Course of Christianity 2,000 Years Ago?.Vatican Announced Bones of St Peter will be Displayed Publicly for First Time.After this, Simon used the Greek education he was given as a youth, his supposed magical powers, and what he had of the Christian religion to formulate his own path, later called Simonianism, and culminating in churches of his own. In the market for an enhancement of his magical powers, Simon attempted to pay the apostles Peter and John to bestow the Holy Spirit upon him when he did not feel it within him-an unsuccessful attempt that filled Peter with everlasting disgust for the magician. Yet, Simon never came to obey the Christian doctrine as was intended. Amazed by the teachings of Philip the Apostle, Simon was baptized along with much of his Samaritan community, and went on to trail after Philip to watch the latter work his miracles. However, living in a world in which Christianity and paganism existed side by side, Simon became intensely interested in the newer Christian faith, particularly in regards to the supposed power the Holy Spirit could bequeath to pious mortals. Most interestingly, Simon was raised a pagan, following the path of magic and sorcery for the majority of his known life. Simon is thought to have been a Samaritan by birth, coming from Gitta and traveling to Rome around the time of Emperor Claudius (reign from 41 AD to 54 AD), enacting all sorts of magical acts upon the way. Simon is discussed in a variety of different lights, most notably "as a Christian, a Jew, a pagan and the founder of a new religion a magician, a sorcerer, a religious philosopher and an arch-heretic a pseudo-apostle, a pseudo-Messiah and a pretended incarnation of God and the 'father of all heresies.'" It is with this widespread influence in mind that Simon Magus' teachings have survived as long and as intact as they have. Simon the Magician, otherwise known as Simon Magus, comes down through history predominately from the New Testament account, Acts of the Apostles 8:9-24, with all other ancient sources pertaining to him written after his death.
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